TY - JOUR

T1 - Burials in anthropomorphic jars in the philippines

AU - Tabarev, A. V.

AU - Patrusheva, A. E.

AU - Cuevas, N.

PY - 2019/1/1

Y1 - 2019/1/1

N2 - The first joint study by Russian and Philippine archaeologists addresses an unusual variant of a burial tradition distributed in Maritime Southeast Asia-burials in anthropomorphic clay jars, found in Ayub Cave (southern Mindanao Island, Philippines), excavated by specialists from the National Museum of the Philippines in 1991-1992, and tentatively dated to 500 BC to 500 AD. Of special interest are lids ofjars shaped as painted human heads with individualized facial features and expressions. The finds suggest that Ayub Cave was a necropolis of the tribal elite, and that vessels were produced by a special group of potters using elaborate "prestige technologies The Ayub ceramic collection has various parallels relating to clay figurines and decoration, including painting, among Late Neolithic and Early Metal Age assemblages from the Philippines (Luzon, Palawan, and Negros Islands), Indonesia (Sumba, Flores, and Bali Islands), and other regions of the Pacific Basin from Japan (Jomon) and Korea (Early Iron Age burials) to the Vanuatu Islands (Lapita culture). These parallels suggest that the source of the anthropomorphic symbolism was the A ustronesian migration, with one of its routes passing from southern China via Taiwan, the northern Philippines, Mariana Islands, and further south to Melanesia and Polynesia.

AB - The first joint study by Russian and Philippine archaeologists addresses an unusual variant of a burial tradition distributed in Maritime Southeast Asia-burials in anthropomorphic clay jars, found in Ayub Cave (southern Mindanao Island, Philippines), excavated by specialists from the National Museum of the Philippines in 1991-1992, and tentatively dated to 500 BC to 500 AD. Of special interest are lids ofjars shaped as painted human heads with individualized facial features and expressions. The finds suggest that Ayub Cave was a necropolis of the tribal elite, and that vessels were produced by a special group of potters using elaborate "prestige technologies The Ayub ceramic collection has various parallels relating to clay figurines and decoration, including painting, among Late Neolithic and Early Metal Age assemblages from the Philippines (Luzon, Palawan, and Negros Islands), Indonesia (Sumba, Flores, and Bali Islands), and other regions of the Pacific Basin from Japan (Jomon) and Korea (Early Iron Age burials) to the Vanuatu Islands (Lapita culture). These parallels suggest that the source of the anthropomorphic symbolism was the A ustronesian migration, with one of its routes passing from southern China via Taiwan, the northern Philippines, Mariana Islands, and further south to Melanesia and Polynesia.

KW - Anthropomorphic jars

KW - Ayub cave

KW - Burials

KW - Early metal age

KW - Philippines

KW - Ritual

KW - Southeast Asia

KW - anthropomorphic jars

KW - ritual

KW - Ayub Cave

KW - Early Metal Age

KW - SOUTHEAST-ASIA

KW - burials

UR - http://www.scopus.com/inward/record.url?scp=85072602356&partnerID=8YFLogxK

UR - https://elibrary.ru/item.asp?id=41680750

U2 - 10.17746/1563-0110.2019.47.2.040-047

DO - 10.17746/1563-0110.2019.47.2.040-047

M3 - Review article

AN - SCOPUS:85072602356

VL - 47

SP - 40

EP - 47

JO - Archaeology, Ethnology and Anthropology of Eurasia

JF - Archaeology, Ethnology and Anthropology of Eurasia

SN - 1563-0110

IS - 2

M1 - 5

ER -