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« L’argument vassalique » au service de la prédication des croisades en Terre sainte (fin XIIe–XIIIe siècles). / Portnykh, Valentin L.

в: Medieval Sermon Studies, Том 61, № 1, 01.01.2017, стр. 59-72.

Результаты исследований: Научные публикации в периодических изданиях › статья › Рецензирование

Harvard

Portnykh, VL 2017, '« L’argument vassalique » au service de la prédication des croisades en Terre sainte (fin XIIe–XIIIe siècles)', Medieval Sermon Studies, Том. 61, № 1, стр. 59-72. https://doi.org/10.1080/13660691.2017.1368578

APA

Portnykh, V. L. (2017). « L’argument vassalique » au service de la prédication des croisades en Terre sainte (fin XIIe–XIIIe siècles). Medieval Sermon Studies, 61(1), 59-72. https://doi.org/10.1080/13660691.2017.1368578

Vancouver

Portnykh VL. « L’argument vassalique » au service de la prédication des croisades en Terre sainte (fin XIIe–XIIIe siècles). Medieval Sermon Studies. 2017 янв. 1;61(1):59-72. doi: 10.1080/13660691.2017.1368578

Author

Portnykh, Valentin L. / « L’argument vassalique » au service de la prédication des croisades en Terre sainte (fin XIIe–XIIIe siècles). в: Medieval Sermon Studies. 2017 ; Том 61, № 1. стр. 59-72.

BibTeX

@article{54cf7be1f7274a518e9f9f3b245d9732,
title = "« L{\textquoteright}argument vassalique » au service de la pr{\'e}dication des croisades en Terre sainte (fin XIIe–XIIIe si{\`e}cles)",
abstract = "In the late twelfth century we can observe important changes in the propaganda of the crusades to the Holy Land. The popes and the preachers started to stress that the Holy Land should be defended and, after the disasters of 1187, should be reconquered because of its importance personally for God. Six arguments of the crusade propaganda which were invented or became widespread at that time can be mentioned here. Among them there is one that we can call the “vassal argument”, by means of which the papacy and the preachers pointed out that God should be defended when his beloved land is attacked by heathens because he is the Lord and the listeners are his vassals. It seems that the idea was created by the crusade preachers at the end of the twelfth century and then came to be used by the papacy as well, from Innocent III onwards. In the thirteenth century it was extensively enriched by such preachers as Jacques de Vitry and Humbert of Romans who made the vassal argument more illustrative.",
keywords = "Croisades, f{\'e}odalit{\'e}, propagande, service vassalique, Terre sainte, feodalite",
author = "Portnykh, {Valentin L.}",
year = "2017",
month = jan,
day = "1",
doi = "10.1080/13660691.2017.1368578",
language = "English",
volume = "61",
pages = "59--72",
journal = "Medieval Sermon Studies",
issn = "1366-0691",
publisher = "Maney Publishing",
number = "1",

}

RIS

TY - JOUR

T1 - « L’argument vassalique » au service de la prédication des croisades en Terre sainte (fin XIIe–XIIIe siècles)

AU - Portnykh, Valentin L.

PY - 2017/1/1

Y1 - 2017/1/1

N2 - In the late twelfth century we can observe important changes in the propaganda of the crusades to the Holy Land. The popes and the preachers started to stress that the Holy Land should be defended and, after the disasters of 1187, should be reconquered because of its importance personally for God. Six arguments of the crusade propaganda which were invented or became widespread at that time can be mentioned here. Among them there is one that we can call the “vassal argument”, by means of which the papacy and the preachers pointed out that God should be defended when his beloved land is attacked by heathens because he is the Lord and the listeners are his vassals. It seems that the idea was created by the crusade preachers at the end of the twelfth century and then came to be used by the papacy as well, from Innocent III onwards. In the thirteenth century it was extensively enriched by such preachers as Jacques de Vitry and Humbert of Romans who made the vassal argument more illustrative.

AB - In the late twelfth century we can observe important changes in the propaganda of the crusades to the Holy Land. The popes and the preachers started to stress that the Holy Land should be defended and, after the disasters of 1187, should be reconquered because of its importance personally for God. Six arguments of the crusade propaganda which were invented or became widespread at that time can be mentioned here. Among them there is one that we can call the “vassal argument”, by means of which the papacy and the preachers pointed out that God should be defended when his beloved land is attacked by heathens because he is the Lord and the listeners are his vassals. It seems that the idea was created by the crusade preachers at the end of the twelfth century and then came to be used by the papacy as well, from Innocent III onwards. In the thirteenth century it was extensively enriched by such preachers as Jacques de Vitry and Humbert of Romans who made the vassal argument more illustrative.

KW - Croisades

KW - féodalité

KW - propagande

KW - service vassalique

KW - Terre sainte

KW - feodalite

UR - http://www.scopus.com/inward/record.url?scp=85030236527&partnerID=8YFLogxK

U2 - 10.1080/13660691.2017.1368578

DO - 10.1080/13660691.2017.1368578

M3 - Article

AN - SCOPUS:85030236527

VL - 61

SP - 59

EP - 72

JO - Medieval Sermon Studies

JF - Medieval Sermon Studies

SN - 1366-0691

IS - 1

ER -

ID: 9896457