TY - JOUR

T1 - МИСТЕРИАЛЬНЫЕ КУЛЬТЫ ВОСТОЧНОЙ АЗИИ

AU - Durova, Maria

PY - 2025

Y1 - 2025

N2 - The Far Eastern tradition included a variety of religious rites and mystical practices, thanks to which people experienced unity with nature and the universe. Unlike the mystery cults of ancient Greece, the goal of these practices was not individual contact with the sacred, but the maintenance of the universal world order and the common good. Apparently, for the entire vast region of East Asia, the idea of harmonious unification with the universe prevailed over the human need to outline the boundaries of one's own individuality. In various forms, this idea was present in most religious and philosophical teachings in the Far East, and the spread of Buddhism contributed significantly to its rooting. The main forms of mystical practices were (pseudo)shamanic rites, ritual dances, as well as practices of individual psychoregulation, which were widespread among Taoists, for example. Shinto rituals of Japan included the experience of direct communication with the deities kami, expressed, among other things, by possession by the divine essence (kamigakari). It can be argued that kamigakari practices occupied a central place in the psychotechnical complex of Shinto, and the main form of religious worship were the mysteries-kagura, reproducing the plots of solar myths. Subsequently, the dances, originally tied to an agricultural ritual, grew into a temple performance and also served as the source of the classical Japanese Noh theater.

AB - The Far Eastern tradition included a variety of religious rites and mystical practices, thanks to which people experienced unity with nature and the universe. Unlike the mystery cults of ancient Greece, the goal of these practices was not individual contact with the sacred, but the maintenance of the universal world order and the common good. Apparently, for the entire vast region of East Asia, the idea of harmonious unification with the universe prevailed over the human need to outline the boundaries of one's own individuality. In various forms, this idea was present in most religious and philosophical teachings in the Far East, and the spread of Buddhism contributed significantly to its rooting. The main forms of mystical practices were (pseudo)shamanic rites, ritual dances, as well as practices of individual psychoregulation, which were widespread among Taoists, for example. Shinto rituals of Japan included the experience of direct communication with the deities kami, expressed, among other things, by possession by the divine essence (kamigakari). It can be argued that kamigakari practices occupied a central place in the psychotechnical complex of Shinto, and the main form of religious worship were the mysteries-kagura, reproducing the plots of solar myths. Subsequently, the dances, originally tied to an agricultural ritual, grew into a temple performance and also served as the source of the classical Japanese Noh theater.

KW - Eastern mystic

KW - Shinto

KW - kagura ritual dances

KW - kamigakari

KW - unification

UR - https://www.mendeley.com/catalogue/ce3ab0bd-4d5c-3805-83b0-66ec0aac4f7d/

UR - https://www.scopus.com/record/display.uri?eid=2-s2.0-85217030867&origin=inward&txGid=6b41511caeb1ebafad274939c435532b

U2 - 10.25205/1995-4328-2025-19-1-382-394

DO - 10.25205/1995-4328-2025-19-1-382-394

M3 - статья

VL - 19

SP - 382

EP - 394

JO - Schole

JF - Schole

SN - 1995-4328

IS - 1

ER -